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"That the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ." He spoke there of glory, he speaks of it also here. He said, that they are glorified, so that they might even boast. He said, what was much more, that they also glorify God. He said, that they will receive that glory. But here too he means; For the Master being glorified, the servants also are glorified. For those who glorify their Master, are much more glorified themselves, both by that very thing, and apart from it. For tribulation for the sake of Christ is glory, and that thing he everywhere calls glory. And by how much the more we suffer anything dishonorable, so much the more illustrious we become. Then again showing that this also itself is of God, he says, "according to the grace of our God and the Lord Jesus Christ"; that is, this grace He Himself has given us, that He may be glorified in us, and that He may glorify us in Him. How is He glorified in us? Because we prefer nothing before Him. How are we glorified in Him? Because we have received power from Him, so that we do not at all yield to the evils that are brought upon us. For when temptation happens, at the same time God is glorified, and we too. For they glorify Him, because He has so nerved us; they admire us, because we have rendered ourselves worthy. And all these things are done by the grace of God.

That is, that you may be seen to be His worshippers, and therefore that you my be glorified in Him. And lest, when their own merits rather than to the grace of God, therefore they fittingly say, according to the grace of our Lord Jesus Christ. After the thanksgiving and praises and prayer they begin to make clear their intentions to those to whom they wrote out the letter.

If all that has been said will be in you, then even in this life, the apostle says, the name of the Lord will be glorified in you. For when they see you enduring every trial out of love for your Master, this will be to His glory — that is, that He is so good that His servants are ready to die for Him, and so powerful that He strengthens you in endurance. But you also will be glorified in Him, in that you prove so faithful that you endure all things. For the glory of a servant is to be faithful to his Master. And in another sense: suffering for Christ is glory, because it makes people more pure, always ready to give themselves over to death, showing themselves to be above death. And this, says the apostle, depends on God, and not on us; His grace is both this—if, he says, the Lord is glorified in us, when we prefer nothing over Him, as the sweetest of all, and also this—if we are glorified in Him, when we receive from Him the strength to endure all trials.

But to what purpose? "That the name of our Lord Jesus may be glorified in you, and you in him," i.e., that it be to the glory of Christ. And that through you, both in the present and in the future, the name of Christ may be glorified by your good deeds. "That they may see your good works and give glory to your Father who is in heaven" (Matt 5:16). The opposite is said of the wicked: "the name of God is blasphemed through you" (Rom 2:24; Isa 52:5). But how can we obtain this? "According to the grace of our God," which is the root of all our good works. "By the grace of God I am what I am" (1 Cor 15:10).